Getting permission to open a church in Egypt is a difficult and controversial process. In December, ten years after filing an application to construct a church building, the Copts of Kom El-Loufy in Minya, 250 km south of Cairo, received permission to build on a plot outside the town. Construction began on 21 December.
Kom El-Loufy’s 1,600 Copts have had to travel to another village to attend services since their previous church building was closed twelve years ago. They have endured persecution from local Muslims over the years, including the burning of several homes. In April 2017, local Muslims attacked Christians meeting at a house to mark Holy Thursday. The attackers set fire to three houses and threw stones, injuring eight Christians, two of whom sustained broken limbs.
In June 2016, local Muslims burned down four houses newly built by four Coptic brothers after rumours circulated that one of the houses was to be used as a church. The police made the Khalaf brothers, who were building homes for their families, pledge that the houses would be used for residence and not for “religious rites”.
During a “reconciliation meeting” between Kom El-Loufy’s Copts and Muslims in mid December, the Copts were offered a plot of land 700 metres away from the village on which to construct a new church building. They accepted, and started digging the foundations.
As part of the deal, the Copts have withdrawn charges against 23 Muslims involved in the 2016 arson case – they dropped the charges a day before Minya Criminal Court was due to rule, and told Coptic news site Watani that they had made the decision for the sake of “social peace”, adding that they feared a court ruling would fuel religious tensions. The defendants still face charges of assaulting police officers and damaging police vehicles.
Fr Feltaws Ibrahim, priest of Saint Abu Sefein Coptic Orthodox church in the nearby village of Ezzbet Rafla, who hosted Kom El-Loufy’s Copts while they were without a building, said: “Thank God so much for this new location and that all parties have now agreed.” (He is pictured overseeing the digging of foundations and standing beside the foundations.)
The Copts initially rejected the offer of a plot of land for a new church 2 km outside the village, made during a “reconciliation meeting” in April 2017. Gamal Samy, a Christian who lives in Kom El-Loufy, told World Watch Monitor, “There are no facilities in that place. No road, no lighting, and it is surrounded by agricultural land with tall plants. I would
not allow my family to go and pray in such an isolated place. There are problems with securing churches in urban areas in Egypt – where attacks have happened – and it is very easy for terrorists to come and bomb an isolated church in the middle of a field.”
Minya governorate, which has a population of 5 million, is 35-40 per cent Coptic. It has experienced the greatest number of attacks on Christians – more than 75 in the past six years.
Building churches in Egypt
The building and repairing of churches in Egypt has been a controversial issue for decades. Churches have faced great difficulties in obtaining government permits to construct new buildings and repair existing ones – it has been almost impossible to obtain a licence to build a new church. Building a mosque requires only a regular planning permit, but until recently building a church required a presidential permit and years of paperwork, while the authorities procrastinated and sidelined applications. Many Christians have been attacked by Muslim mobs suspecting them of carrying out unauthorised repairs or using homes for church services.
On 30 August 2016, the Egyptian parliament passed legislation intended to make it quicker and easier to obtain permission to construct and repair church buildings. In October 2017, a cabinet committee met to start work on the legalisation of unlicensed churches. The following month, 21 evangelical churches received approval from the Minya Governor to restore, expand and rebuild. Some had been waiting for more than twenty years for a permit.
While many welcomed the legislation, some Copts and human rights NGOs consider it restrictive, for instance in regard to stipulations about the size of new church buildings. Also, they are concerned that the law may actually entrench discrimination: instead of requiring presidential permission, applications must now be submitted to provincial governors, who are required to consider “the preservation of security and public order”, which might give grounds for refusal if governors are pressurised by local Muslims resistant to church building. These restrictive conditions do not apply to applications for mosque building.
(Watani/World Watch Monitor)