The Republic of Iraq is situated in the area known in ancient times as Mesopotamia, the site of the Sumerian, Assyrian and Babylonian empires.
Oil brought wealth to Iraq. When Saddam Hussein became president in 1979, petroleum made up 95% of its foreign exchange earnings. However, the 1980-88 war with Iran and the 1991 Gulf War (sparked by Iraq’s invasion of Kuwait in 1990), followed by 13 years of UN sanctions, had a devastating effect on its economy and society.
The US-led invasion of 2003 (and the ousting of President Saddam Hussein) was prompted by Iraq’s alleged possession of weapons of mass destruction, which were never found. Power was transferred to an interim Iraqi government in June 2004, followed by elected governments.
However, ongoing violence, most of it perpetrated by Sunni Muslim extremists against Shia Muslim and Christian targets, caused hundreds of thousands of Iraqi people, Muslims and Christians, to leave the country, and displaced many more inside Iraq, particularly in Kurdistan (the semi-autonomous Kurdish Autonomous Region in the north, governed by the Kurdish Regional Government based in Erbil). Lack of government control left militants free to act with impunity.
In June 2009 US troops withdrew from Iraq’s towns and cities, handing over security to Iraqi forces, and all troops left at the end of 2011. But the government failed to unite the country’s various communities and Iraq remained volatile, with armed factions, corruption in government and high unemployment contributing to instability, and an ongoing dispute with Kurdistan over the oil-rich city of Kirkuk.
From 2013 Iraq faced increasing Sunni rebelllion in Anbar Province, and in summer 2014 extremist rebels broke through to central Iraq. Since then, Islamic State militants (see below) have caused terror across central and northern Iraq. About 3.3 million Iraqis have been displaced within the country since 2014; many are in Erbil.
Exodus of Christians
Most Iraqi Christians are Catholic or Orthodox and trace their history back to the first century. The largest Christian community is the Chaldean Catholic Church, followed by the Assyrian Church of the East. The evangelical community is small but growing, with many members coming from Muslim backgrounds.
After the fall of Saddam Hussein, the situation of Christians deteriorated. Under his regime Christians were tolerated, but following the invasion sectarian rivalries erupted and Christians came to be perceived as Western collaborators. Many were threatened and attacked by Islamist extemists: hundreds of Christians were killed and several churches were attacked. Many attacks took place in the northern city of Mosul, site of the Biblical city of Nineveh, which had a relatively high proportion of Christians compared with other Iraqi cities.
Thousands of Christians fled as destitute refugees to neighbouring countries or to the Kurdish region, where Christians do not experience the same level of persecution. Between 2003, when Islamic extremists began targeting Christians, and the end of 2010, at least 500,000 Iraqi Christians were driven out of Iraq and two thirds of Baghdad’s churches were either closed or destroyed.
Advance of Islamic State militants
During 2014, the advance of the Sunni militant group Islamic State (also known as ISIS – Islamic State of Iraq and Syria) brought terror across northern Iraq, as its extremist militants targeted Christians and other minorities. Islamic State is the most brutal of the terrorist groups operating in northern Iraq, with a goal of creating a Caliphate – an ultra-Islamic state – in Iraq and Syria.
So many Iraqi Christians have now fled the country that only an estimated 200,000 are left of the 1.5 million Christians who lived in Iraq at the beginning of the 1990s. Most of those who remain are displaced.
Most of the large Christian community in Mosul (Iraq’s second largest city) and in the surrounding towns and villages on the Nineveh Plain fled in advance of the Islamic State takeover in June 2014; the rest left in July following an ultimatum that they convert to Islam, pay a religious tax or face death. Christian homes were spray-painted with the letter Nun, the first letter of Nasara (Nazarenes – used in the Quran to describe Christians), to identify homes to be taken. Most of the Christians who left took only what they could carry and fled to the Kurdish region.
The government had announced its support for the creation of a separate province in the largely Christian Nineveh Plains, with the aim of creating a home for Christians within Iraq, but the takeover of Mosul destroyed that hope.
In early August 2014, thousands of Christians fled for their lives from the town of Qaraqosh – referred to as Iraq’s Christian capital – just before Islamic State militants took control of the town.
On 29 August 2014, the Supreme Council of the Evangelical Community in Syria and Lebanon issued an urgent appeal announcing a state of emergency in large parts of the Middle East for minorities, including Christians and moderate Muslims. The letter stated that the killings by Islamic State militants “verge on being a bona fide genocide” and that displacement and killings along with the conflict in Syria constituted an “existential threat” to minorities. The Archbishop of Canterbury, Justin Welby, said on 3 September, “There has not been treatment of Christians in this region, in this manner, since the invasion of Genghis Khan.”
Many Christians have sought refuge in the relatively safe haven of Kurdistan – some 30,000 Christians already lived in the Kurdish capital Erbil, most of them Chaldean Catholics. Kurds are mostly Sunni but they reject the extremist Islam of Islamic State. Kurdish Peshmerga forces have attempted to hold back Islamic State.
Iraqi army attempts to retake Mosul
In 2015, the Iraqi army and allied forces began an offensive against Islamic State, regaining control of Tikrit in April 2015, Ramadi in February 2016 and Fallujah in June 2016. In March 2016, the army launched an offensive to retake Mosul, but this was unsuccessful. The attempt was launched again in October 2016, and thousands of civilians have fled the fighting. The battle for Mosul is still being fought, but Christian towns and villages surrounding Mosul, like Karamles and Qaraqosh, have been liberated, sparking hopes of return for displaced Christians.
Church leaders were among the first inhabitants to return to Qaraqosh after it was retaken on 22 October 2016. With the help of soldiers, Father Ammar of the Syriac Catholic Church raised the cross again on the roof of his church. He said, “It was a wonderful day to see Qaraqosh. Yes, they destroyed and burned houses and churches but of course we will fix it again.”
Miriam, a twelve-year-old displaced Iraqi Christian girl, has said that she can’t wait to go home to Qaraqosh when the liberation of the Mosul area is completed.
Canon Andrew White, known as “the Vicar of Baghdad”, has spoken in Dublin about his ministry amongst Iraqi Christian refugees.
Most of the tens of thousands of Iraqi Christians forced to flee their homes earlier this month as Islamic State militants advanced have fled to the city of Erbil, the Kurdish capital. However, the city has struggled to provide shelter to the huge influx of refugees and many have been sleeping in the streets.
Thousands of Christians have fled for their lives as the militant Islamic State (IS) group advanced on the town of Qaraqosh in northern Iraq. Qaraqosh (population 50,000) – referred to as Iraq’s Christian capital – is located 30km southeast of the city of Mosul, which was captured by IS in June.
For the past few days, the remaining Christians in Mosul, Iraq’s second city, have been fleeing, following an ultimatum from the Islamic State that they convert to Islam, pay a special religious tax or face death.