Modern Turkey was founded as a secular state in 1923 by Kemal Ataturk, “The Father of the Turks”, who brought in many radical reforms. Despite 99% of Turkey’s citizens being Muslims (the majority Sunni) it has a secular constitution, and there is great tension between secularists and Islamists.
Turkey is divided between Europe (3%) and Asia (97%). The capital is Ankara, with about 5 million people, but Istanbul is the largest city, with about 14 million people.
Under current president Recep Tayyip Erdogan (pictured), Turkey is becoming increasingly Islamic and nationalism has been strengthening. Following re-election in 2018, Erdogan became Executive President – head of state and head of government. Negotiations for Turkey to join the European Union have been put on hold due to his increasingly autocratic rule.
Since the attempted coup of July 2016, there has been an ongoing crackdown on all perceived opposition – soldiers, judges, teachers and religious minorities including the tiny Christian community. Some of the mounting pressure has translated into violent incidents against individuals and churches. Several thousand Christian foreign nationals have been expelled, while US pastor Andrew Brunson was imprisoned for two years on false charges of links to terrorist groups.
Religious pluralism is widely viewed as a threat to Islam and “national unity”, and many believe that to be a real Turk one must be a Muslim. A controversial law, Article 301, prohibits publicly denigrating the Turkish nation, and under its terms Christians have been accused of “anti-Turkishness”. The state-funded Diyanet, or Presidency of Religious Affairs, controls religious groups and influences the extent of freedom of religion.
Christians in Turkey
Most of Turkey’s Christians belong to the ancient churches (the largest being the Armenian Orthodox, followed by the Assyrian Orthodox), which have permission to meet. Up to 1.5 million Armenian and Assyrian Christians died in the Ottoman genocide of 1915.
Over 5,000 evangelicals worship in independent churches that have grown up over the past thirty years – most were formerly Muslims or atheists. They are known as Protestants because there is no Turkish word for evangelical. Unlike the traditional, historic churches, Protestant churches are not recognised by the government, and local authorities often refuse to grant them permission to build or rent premises. Church buildings have occasionally been attacked and some foreign church workers have been deported or denied renewals of the residency permits.
Turkey’s constitution and penal code grant freedom of religion – it is not a crime to be a Christian or to disseminate the Christian faith (although adults may not share their faith with under-18s) – but minorities often point to a lack of implementation. The Association of Protestant Churches of Turkey was founded in 1989 to link evangelical fellowships and leaders and provide them with advocacy and support.
Christians are associated in many Turkish people’s minds with the Crusades, the Inquisition, imperialist policies and western immorality. Evangelicals and especially missionaries have been misrepresented widely by the government, the media and in school textbooks, and some missionaries have been beaten. It is considered a disgrace if a Turk leaves Islam for Christianity, and Muslims who become Christians face enormous pressures, mainly as a result of social and familial ostracism, but also in the form of threats from Turkish nationalists and Muslim extremists. Fear of discrimination and social exclusion means many people who leave Islam do not change the designation of Islam on their ID cards. On rare occasions, Muslim converts have been attacked and even killed.
In the most serious attack in recent years, a German and two Turkish Christians (both former Muslims) were tortured and murdered in Malatya in 2007 by attackers who posed as enquirers into Christianity. In September 2016, at the trial’s 115th hearing, five men were convicted of the “Malatya Massacre” and sentenced to life in prison.
An assassination plot against Pastor Emre Karaali of Izmit Protestant Church was foiled when, in January 2013, police arrested the 14 people involved in the plot. In autumn 2015, 15 Protestant congregations and their leaders were targeted in a campaign of death threats.
The thousands of Christian refugees who have fled to Turkey from Iraq, Syria, Iran and Afghanistan also experience opposition.
(Al-Monitor/Association of Protestant Churches in Turkey/Christian Solidarity Worldwide/Forum 18/International Christian Concern/Middle East Concern/Operation World/Voice of the Martyrs Canada/World Watch List)
Church in Chains in Action
Church in Chains has had several meetings at the Turkish Embassy in Dublin in relation to the legal and social difficulties faced by evangelical churches. It supports the work of SAT-7 TURK, a Turkish-run Christian satellite television ministry.
Canadian-American Christian worker David Byle left Turkey after being issued with a deportation order following his detention on October 13, while his family remains in the country.
On 13 October, Turkish authorities detained an expatriate Christian worker in Ankara, held him overnight and issued him with a deportation order.
A court in Izmir has ordered the release of US Pastor Andrew Brunson and the removal of his electronic tag after two years of imprisonment.
On 25 July, US Pastor Andrew Brunson was released from prison and moved to house arrest until his next court hearing in October.
On 18 July, a judge in Izmir ruled that US pastor Andrew Brunson be sent back to prison. The next hearing has been scheduled for 12 October.