The state of Pakistan was formed during the partition of the Indian sub-continent in 1947, to provide a state for India’s Muslims. In 1956, it became the Islamic Republic of Pakistan. Originally in two parts, East and West Pakistan, the east seceded in 1971 and became Bangladesh.
Pakistan’s founders protected religious freedom – the vision of founding father and first Governor-General Mohammed Ali Jinnah was that Pakistan would be a home for religious minorities alongside Sunni Muslims (the majority of Pakistan’s Muslims). However, successive governments have pursued a policy of Islamisation of the legal system, taxation and public life that has led to discrimination against religious minorities (notably Christians, Ahmadi and Shi’a Muslims and Hindus) and Sharia law has increasingly been applied, even to Christians and Hindus (despite this contravening the constitution), especially in parts of the northwest where Islamist groups have control.
Under Pakistani law, leaving Islam (apostasy) and the proselytising of Muslims are not offences, and Christians have freedom to worship. Under Sharia, however, apostasy is punishable by death.
In recent years, Pakistan has experienced tension between progressive modernists and Muslim fundamentalists, and minorities face the threat of extremist attacks, exacerbated by the influence of the Taliban in neighbouring Afghanistan.
Christians in Pakistan
The majority of Pakistani Christians live in Punjab province, which is by far the most populous province and is home to dozens of extremist organisations. Christians in other provinces usually live in urban areas.
Most Christians are from poor backgrounds, with little education, and work as cleaners, street sweepers and litter pickers or are trapped in slavery as bonded brick kiln labourers. Christians often live together in colonies or groups in slums or poor areas of rural villages, making them easy targets for mob attacks by Muslim extremists.
In recent years, militant Islamists have killed or injured hundreds of Christians in attacks on churches, schools and hospitals. The deadliest attack on Christians was the bombing of All Saints Church, Peshawar (pictured), in September 2013, killing 127 people.
In March 2015, 17 Christians were killed in suicide attacks on two churches in Lahore, capital of Punjab province. Another 80 were injured in the attacks, which were carried out by Taliban offshoot Jamaat-ul-Ahrar and took place during Sunday services in Youhanabad Colony, one of Pakistan’s largest Christian colonies.
On Easter Sunday 2016, 72 people were killed in an anti-Christian suicide bomb attack in Lahore launched by Jamaat-ul-Ahrar. Over 370 people were injured. The terrorists were targeting Christian families who had gone to a park after Easter services in a nearby church. Those killed were mainly women and children, many of them Muslim.
Another issue for Christians is that every year an estimated 700 Christian girls and women are kidnapped and forced to convert to Islam and marry their abductors. This has increased in frequency in recent years, and is also an issue for Hindus. Perpetrators know that the likelihood of conviction is low.
A major religious freedom issue in Pakistan concerns the controversial blasphemy laws, which cover offences such as defiling the Quran and defaming the prophet Mohammed and are often misused to settle personal scores, resulting in many innocent people spending years enduring appalling conditions in prison awaiting trial, their families forced into hiding for fear of attack by extremists. Several Christians have spent years on death row for alleged blasphemy, notably Punjab farm labourer Asia Bibi (pictured).
(AINA/Barnabas/BBC/Compass Direct/CSW Pakistan Report July 2014/Operation World/VOM/World Watch Monitor)
Church in Chains in Action
Church in Chains has engaged in an ongoing dialogue with the Pakistani Embassy in Dublin on religious freedom issues, campaigning particularly for reform of the blasphemy laws and for the release of Asia Bibi. These issues have been discussed in several meetings with successive Ambassadors.
In November 2018, Church in Chains organised a vigil outside the Pakistani Embassy to protest at Asia Bibi being prevented from leaving Pakistan. Asia Bibi’s plight was raised in the Dáil (Irish parliament) by the Labour Party leader, Brendan Howlin, in October 2018.
In March 2012, Church in Chains promoted a Topical Issues debate in the Dáil in which the Irish government publicly called for Asia Bibi’s case to be resolved and the blasphemy laws reviewed. In 2011, Church in Chains supporters sent hundreds of postcards calling for the release of Asia Bibi to the Pakistani Embassy in Dublin and a petition signed by 26 TDs and Senators was presented to the Embassy.
In association with partner organisations, Church in Chains has helped to furnish a refuge in Pakistan for Christian women who have been threatened, assaulted and raped, and has helped to fund the operation of Christian schools. Aid has also been provided to support the families of Christians prisoners and Christian converts from Islam. Over €20,000 was distributed during the years 2012-2018.
Mr Sardar Shuja Alam (Ambassador of Pakistan) has said he believes that Pakistan’s government cannot immediately reform the country’s blasphemy laws.
On 19 June, the appeal of Zafar Bhatti against the life sentence for blasphemy was adjourned yet again.
Asia Bibi’s lawyer Saiful Malook has taken up the case of Pakistani Christian couple Shagufta Kausar and Shafqat Emmanuel, sentenced to death for blasphemy in April 2014.
Asia Bibi and her husband, Ashiq Masih have arrived in Canada after finally being allowed to leave Pakistan
Asia Bibi’s younger daughter Eisham has pleaded for her mother to be allowed to leave Pakistan.